I want to focus on three pragmatic issue points regarding same-sex marriage. They may span the general topic of same-sex marriage or something specific to New York.
- “Same-sex marriage is doing a big no no: it is redefining traditional marriage”. This message has cropped up across the anti-same sex marriage spectrum, from Pat Robertson on the 700 club to intellectuals at the NRO. You can’t redefine traditional (American, not Biblical) marriage because it has never been done before in any civilization or nation. To some, America is doomed because we have opened the Pandora box and begun to accepted (and even show love, not bigotry (why do some Christians worship on Sundays their lord of love but flamethrow the other days of the week?) for) same-sex marriage couples and their relationships.
Steven Taylor explains just a smidgen of the falsehood in the claim that marriage has never been redefined before. His piece is worth a full read but I will give you a paragraph or so:
“…the very fact that there were laws forbidding interracial marriage demonstrates the degree to which marriage has been a creature of legislation. And, as I noted the other day, the involvement of government in marriage is essentially escapable. So, at least from a legal point of view, marriage hasbeen redefined in living memory.”
Taylor delves into the story of Jacob of the Torah who had an interesting “marriage”. Indeed marriage has evolved since the days of marriages arranged by fathers, bride prices, bigamy, and sanctioned adultery.
2. “Same-sex marriage was legislated by liberal thugs, liberal tyrants, and (insert any other foaming at the mouth ad hominem, non-reality based stereotype)”. These sad canards crop up at the NRO, even to the point of comparing the New York state legislative process to fascist North Korea.
Faith in Public Life has continually brought the cut throat discussions in politics back to where they should be: to a humanized form. Ad hominem stereotypes distort and distract conversations to the point that we are no longer are talking about humans equal to us (and made in the image of God: imago deo) but “the gays”. FIPL provided a few news ads and commentary that helps with the now everpresent topic of same-sex marriage post-New York.
3. “Gays are going to sue religious organizations for discrimination”. This was an issue for the four Republican legislators in New York. Would there be enough protection for churches and organizations that may have objections to serving same-sex weddings or events so that they are not liable for discrimination? In a brief paragraph, yes, those protections are in place:
One of the most striking things about the week-long battle was how much of it hinged on the canard that worked so well for anti-marriage activists in California: If gay marriage is passed, religious organizations will be forced to marry same-sex couples, and businesses that object to homosexuality will be sued for refusing to provide their services at gay weddings. Under current law, religious leaders already can’t be compelled to sanctify a same-sex union, making this bill’s provision a politically motivated redundancy. Whether passing a same-sex marriage law without a religious exemption for businesses makes a difference is a more murky question. City and state nondiscrimination laws might have required businesses to provide their services at gay weddings—a protection the law passed yesterday supersedes. But it’s hard to imagine too many people in the wedding industry turning down money, and which gay couple would want to hire a homophobic organization anyway?