Someone recently said that many of the Republicans who were out four years ago would be labeled “Republican in Name Only” (RINO) now.
H/T: Tony Auth
Parsing Politics and Finding Cool Stuff on the Internet
It is only a clip, but well worth your watch (his books are great, too).
It’s not that white men are the hardest hit in this recession–they aren’t by a long shot–but because of privilege and entitlement, they have had the hardest time coping with the exigencies of an imploding economy…sadly, instead of using the experience to foment solidarity with folks of color, many are missing the larger lessons…
First up, MLKjr as an Old Testament prophet speaking not to Israel or Judah but the United States:
Then a fuller clip of King’s last speech:
(thanks for sharing these links, DT!)
So says…wait for it…the New Hampshire Tea Party:
Conor Friedersdorf helps put things into perspective:
Let’s look at some numbers. 2,977 people were murdered on September 11, 2001. How many folks died from the Mexican Drug War in 2010?
That suggests another question. Would you rather legalize most drugs… or see the equivalent carnage of four 9/11s happen every year from fighting the black market? That isn’t a hypothetical. It’s a real choice. If you’d rather have a lot of dead Mexicans than risk an uptick in US addiction rates — isn’t that basically the calculation some people are making? — then I’ve got another question. Would you rather legalize drugs… or risk that the sort of violence seen in Mexico will spread into the United States, corrupting our police departments, and ravaging our cities? Perhaps that won’t ever happen. But if you’re confident that it won’t happen I would like to know why.
I’m still not convinced legalizing is the final answer. What would be the reprecussions of such a monumental decision? Would it be a golden bullet answer? I doubt it. Wouldn’t in time the cartels turn to gun sales or another illegal trade?
Don’t get me wrong, though. The numbers presented are crazy. I just am thinking out loud.
I finished last night Rob Bell’s book Love Wins: Heaven, Hell, and the fate of every person who ever lived. I have mixed reviews about the book; I appreciated some of the questions Bell asks but I didn’t always agree with some of his conclusions. In the end, it is a somewhat choppy read (his writing style is as if he is giving a sermon) but lighter than what I’ve been reading lately.
Chapter 1 asks a lot of good questions. The general question asked is this: how is a Christian “saved”, meaning how do they get to heaven and have their sins forgiven? I grew up in the Protestant faith the past 6 years with the idea that you are forgiven as a Christian by believing Jesus is your Lord and Savior, that he was born a virgin birth, performed miracles, suffered on the cross, died, was buried, and rose on the third day. I also have been taught to believe that being “saved” requires you to have a personal relationship with God through Jesus.
I don’t see anything wrong with believing the above tenets. A problem that arises is that the second one – having a personal relationship – is written nowhere in The Bible.
If we are to go back to The Bible, most notably the Christian New Testament (and not simply the beliefs of The Bible that have arose over the past 100 or so years), we will find some “unorthodox” ways of being “saved”. An important note to add: it can be questioned whether some of these people listed are even Christians!
Luke 23: the man hanging next to Jesus on the cross is assured that he and Jesus will be together in paradise. Is it what we say that saves us?
Matthew 6: forgive others, you then are forgiven. Don’t forgive others, you won’t be forgiven. Do we have to forgive others to be saved?
Matthew 7: not everyone who says ‘LORD, LORD’ will enter the kingdom, but only those who do the will of the Father. Do we have to do the will of the Father to be saved?
Matthew 10: those who stand firm till the end will be saved. Do we have to stand firm to be saved?
Luke 7: a woman who has lived a “sinful life” washed Jesus feet with perfume. Jesus tells her that her sins have been forgiven. Will washing Jesus’ feet with your tears and perfume get you saved?
Luke 19: Zacchaeus tells Jesus that he gives half of his possessions to the poor and he pays back anyone he has cheated four times the amount due. Jesus responds: today salvation has come to this house. Does saying what we are going to do save us?
Mark 2: Jesus is teaching, some men cut a hole in a roof, lower their friend down to be healed, and Jesus sees their act (the friends of the paralyzed man in need of healing) of faith and responds ‘son, your sins are forgiven’. Are we saved because of who our friends are or what they do?
1 Timothy 2: women will be saved through childbearing. Are you saved as a woman through giving birth to a child?
Acts 22: Saul (soon to become Paul) has his conversion on the road to Damascus. The gist of the story is this: Paul is asked a question, he then responds with a question, and then he goes into a city to do something. Are we saved by the questions we are asked, by what questions we ask in return, or by going somewhere and doing what we are told?
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So in the end, Christian community, what saves us? It doesn’t seem so clear and unambiguous after all, does it?
P.S. – read Rob Bell’s book for yourself and don’t simply be told what the book says or stands for.
Conor Friedersdorf says no:
To me, there are better explanations for the fact that “the more university education a person receives, the more likely he is to hold secular and left-wing views.” One is that people who attend college leave home. That is to say, they leave their church, the community incentives to attend it, and the watchful eye of parents who get angry or make them feel guilty when they don’t go to services or stray in their faith. Suddenly they’re surrounded by dorm mates of different faiths or no faith at all. For many of these students, it turns out that their religious behavior was driven more by desire for community, or social and parental pressure, than by deeply held beliefs. Another reason education correlates with secularism is that secularists are more likely to seek advanced degrees, partly because they’re more focused than their religious counterparts on career.
He then takes the attention off of whipping universities as being breeding grounds for the liberal intelligentsia and looking at our religious institutions:
But if four years of college undo 18 years of parenting and religious affiliation, perhaps the faith community’s tenuous hold is the problem, not the particular place outside its bubble where that hold evaporates.
PM Carpenter exposes the wrap-around-ness of the GOP’s political discourse by citing first a NY Times article:
[M]any of the jobs being added in retail, hospitality and home health care, to name a few categories, are unlikely to pay enough for workers to cover the cost of fundamentals like housing, utilities, food, health care, transportation and, in the case of working parents, child care….
[A] single worker needs an income of $30,012 a year — or just above $14 an hour — to cover basic expenses and save for retirement and emergencies….
A single worker with two young children needs an annual income of $57,756, or just over $27 an hour … and a family with two working parents and two young children needs to earn $67,920 a year, or about $16 an hour per worker.
His response:
Without those income floors, workers must of course then turn to taxpayer-supported programs “to cover the cost of fundamentals like housing, utilities, food, health care, transportation and, in the case of working parents, child care,” which in turn of course drives up the federal budget, which of course pseudoconservatives detest, so of course they write idiotic reports about “creating” more jobs by slashing both federal spending and labor costs, which of course …
And yet they get away with it. All of it. They stand at their podiums and yap about the deficit and its horrendous cost to society and how eliminating it would magically create jobs and voters swallow this garbage while the “news” is belying it all. All of it.
Ezra Klein calls out the GOP for their priorities that protect the super rich at the cost of the poor. Choosing to cut programs mainly dealing with the poor and leaving unscathed tax cuts for the rich and military funding is worth criticism:
The Pentagon is burning through a lot more cash than Head Start. Medicare spends much more for health services than Medicaid. The mortgage-interest tax deduction is regressive, as is the deduction for employer-based health care, but as of yet, Republicans haven’t proposed reforming either. Again, I’m not saying Republicans don’t care about poor people. But so far, their policy proposals don’t. And you can’t chalk it up to an appetite for sacrifice, because for all that the GOP is asking from the poor, they’ve fought hard to protect the rich from having to make any sacrifices. So far, it’s been program cuts for the poor and tax cuts for the rich. It’s a disappointing set of priorities.
And this is the GOP – the party that claims to be the religious one, the one who has a monopoly on God and biblical morals. Has the biblical idea of justice been muted by this predominantly white group?
Doom to you who legislate evil, who make laws that make victims — laws that make misery for the poor, that rob my destitute people of dignity, exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? (Isaiah 10:1-3, The Message)
Don’t call Rush Limbaugh a racist, says Conor Friedersdorf, but a businessman:
In a long profile of Limbaugh published awhile back by The New York Times Magazine, the talk radio host is interviewed while sitting in his 24,000 square foot house, beside a brochure for the $54 million airplane he owns. “Do you know what bought me all this?” he told the interviewer. “Not my political ideas. Conservatism didn’t buy this house. First and foremost I’m a businessman. My first goal is to attract the largest possible audience so I can charge confiscatory ad rates.”
Critics of Limbaugh would do well to avoid issuing the simplistic accusation of racism that merely causes his listeners to rally around him and improve his ratings. The more serious and accurate critique is that he deliberately plays on the racial sensitivities of minorities and liberals, and intentionally provokes the racial anxieties of his listeners. In doing so, he exploits one of the most sensitive and historically fraught divides in American society for the sake of lucre.
A short compilation of people hanging up without saying goodbye in the movies.